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This essay will explore the emerging politics of 'Love-Jihad', an anti-Muslim conspiracy theory embedded in the rise of Hindu nationalism in India. According to the Hindu right-wing rhetoric disseminated through a range of state and non-state platforms including public lectures, pamphlets, intelligence reports, legal dictates and media debates , 'Love-Jihad' entails the seduction, marriage, forced conversion and trafficking of vulnerable Hindu women by affluent Muslim men. This conspiracy is definitively linked to Islamic terror groups that ostensibly fund this covert war against Indian Hinduism. While right-wing groups constantly develop strategies to counter this menace, 'Love-Jihad' is positioned as a great threat to the integrity of the imagined Hindu nation. My research is based on ethnographic fieldwork in the slums of Mumbai, a site for many inter-religious love affairs, sexual unions and marriages.

Each with their own experiences and insights to share, it was a unanimous clarion call for the normalisation of modest fashion, which sees resistance both politically and within the fashion industry as well. As Reina pointed out, it has continually evolved over time. Today, [photographers and the modelling industry] have curated a space for models to show their religious identity through fashion. This is certainly encouraging, but Mariah, Shannie and Lamisa swiftly injected a sense of realism back into the conversation. Problematically, though modest fashion is secular and can be practised by anyone regardless of culture, religion, age or gender, stereotyping by the media has led to a limited mainstream understanding of it to just the Muslim community. With greater visibility, modest fashion has immense potential in serving as an effective conduit for inter-faith dialogue, bringing anyone who practises or believes in modest fashion to contribute to the dialogue. Yet, modest fashion as represented by these models, who have finally made a breakthrough in the industry, should never be prescriptive.

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